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Islamic 
web site in the 
U.S.]
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Phone: 410-435-5000.
Disclaimer: Views expressed are not necessarily 
shared by editorial committee.
Responses (positive or negative) up to 250 words are welcome.
Names will be withheld on request.
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MANY WHO EMBRACE ISLAM IN 
U.S. 
PRISONS write to 
NEW TREND
New Trend receives a steady stream of mail 
from America's prisons. It 
comes from people who have embraced Islam, mostly 
African-Americans, followed by 
Hispanics, and even some Whites. Most of them ask 
for New Trend, 
the Qur'an, 
Hadith 
and a variety of Islamic literature. Some 
of them ask interesting, 
sometimes difficult, questions.
A recent letter from Oakdale, Louisiana, 
from a long time 
African-American correspondent told us that a 
number of Guatemalan, Salvadoran and 
Mexican prisoners have embraced Islam. As result 
the Spanish translations of the 
Qur'an we got from Br. Solano in Texas, have been 
sent to Oakdale.
Recently, one of our advisors, Dr. Alauddin 
Shabazz of 
Chicago, 
received a 
letter from Damien Michael (Abdul-Haqq), an 
inmate in the San Luis Obispo, 
California area. The brother wrote that the Imam 
of the prison community had 
decided to hold the Juma' (Friday) prayer at 
10.30 in the morning because that was 
the time when all the 50 Muslims there could 
attend. If Juma were held at the 
regular Zuhr time, most inmates are at work and 
would not be able to attend.
The Imam based his ruling on a Hadith in 
Bukhari 
which says: "Narrated 
Anas bin Malik: The Prophet (pbuh) used to offer 
the salat earlier if it was 
cold, and if it was very hot, he used to delay 
that salat, i.e. the Jumu'a 
prayer. [2:29-O.B] He combined the Hadith with 
Maslahah (the good of the community) 
to hold the prayer at 10.30. The brother wanted 
to know : "Is the Jumu'a 
prayer that we are having in the morning 
acceptable? If the answer is no, I would 
like to know if it is permissible to participate 
in the congregational two 
rakats of what we refer to as Salat-ul-Jumua."
Dr. Shabazz asked 
Br. Siddique 
to answer.
Here is the answer:
Dear brother Abdul-Haqq, asalamu alaikum. The 
"jumua prayer" you are 
referring to is not Jumua prayer at all. It is a 
Bid'a or innovation which is not 
permitted in Islam.
The Imam who tried to use the Hadith you 
have quoted, did not understand 
the Hadith. In prayers, there are starting times 
and ending times for each 
prayer. That's the flexibility which can be used 
in hot and cold weather. 
However, the flexibility does not have scope for 
going altogether outside the prayer 
time schedules. The following Hadith indicates 
the flexible timings which are 
permitted:
"Abu Musa Ash'ari narrates from his father:
A person came to the 
messenger of Allah, peace be on him, and asked 
him about the timings of prayers. The 
Prophet, pbuh, did not answer him but when it 
became dawn, the Prophet led 
the people in prayer. It was so dark that people 
could not recognize each other. 
During the day, after the sun declined from the 
zenith, he led them in Zuhr 
prayer. People were saying it is mid-day though 
they knew better. When he led 
them in ‘Asr prayer, the sun was still high. When 
the sun set, he led them in 
maghrib prayer. When the twilight after sunset 
disappeared, he led them in 
‘Isha prayer.     The next day he led them in 
fajr prayer so late that after 
prayers, people said, the sun has risen or is 
about to rise. Then he led them in 
Zuhr prayers so that it was almost as late as the 
start of Asr prayer the 
previous day. Then he led ‘Asr prayer so late 
that people said, the sun is covered 
by the redness of sunset. Then he delayed Maghrib 
so much that the light of 
dusk had almost disappeared. Then he put off 
‘Isha till one third of the night 
had passed. The next morning he called the 
questioner and said, the correct time 
is between those two times. [Hadith in Muslim, 
Abu Dawood, Nasai and Baihaqi.]
The 10.30 morning "juma" does not fit in 
that picture. The Muslims in 
San Luis Obispo should petition the authorities 
to let them pray Jum'a at the 
appropriate slot for Zuhr.
In the meantime, the 10.30 time can be used 
for T'alim and study of the 
Qur'an. Nafl prayers can be said, but not in 
congregation.
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2003-07-26 Sat 19:07ct