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Shaban 22, 1432/July 24, 2011 # 31
Inspiring article on Maulana Maudoodi by Sudanese scholar 
Dr. Malik Badri of Sudan. Introduction. 
Scroll way down.
Three Hizb-ut-tahrir activists have been abducted by Paki 
secret agents in Islamabad. 
Scroll down to report.
Latest News:
July 20: Saudis are bringing repressive law to crush dissent 
and stop criticism of the King. Please scroll way down, 
[Leaked to Amnesty International.]
July 22: Massive demonstrations against the tyrant Assad of 
Syria. Looks like Islamic demonstrators have taken over the 
city of Hama. First protest in Allepo.
July 22: Huge anti-regime demonstrations in Yemen. Also, for 
unexpected developments, please scroll way down
July 23: In Libya, Islamic resistance groups are advancing 
on three fronts against Qaddafi's troops.
July 1-20: Fighting continues across Afghanistan. Seven 
French troops were killed in Kapisa province by mujahideen 
Taliban on July 19. Another 45 NATO troops have been killed 
in 20 days. Two British Muslims captured by Karazai's men in 
Herat and handed over to the Brits. 22 Taliban killed in 
NATO attacks in three provinces.
An Invitation to think
Spotlights from Imam Badi Ali, Jamaat al-Muslimeen, N.C.
Spotlight #1. Some people here care more for their cars than 
for the upbringing of their children.
Spotlight #2: Raising children is a full time job. It is a 
hard job and if both parents are missing during most of the 
day, that's a form of child abuse.
Spotlight #3: We do not allow strangers to talk to our 
children. Why do we allow criminals and predators on the 
Internet to meet our children?
Spotlight #4: We must teach tolerance and love to our 
children but then we find children being killed in Iraq, 
Afghanistan, Palestine, Pakistan by the occupiers. What kind 
of message is that for our children?
Spotlight #5: Having children and loving them is not enough. 
What if you have a late model PC and love it? Don't you have 
to study how it works and all about its complexities?
Spotlight #6: We give chores to children. How they do those 
chores sometimes depends on how we, the adults, do our 
chores. Are we sloppy or doing it well?
Spotlight #7: Norway: Why are US Muslims always apologizing 
about what other people do. Sometimes we jump to apologize 
for the bad deeds of Muslims. We get so used to jumping, 
that now we jump to apologize for what a non-Muslim has done 
lest we be blamed.. We are responsible for what we do: not 
for the deeds of others.
Jamaat al-Muslimeen Press Release: Two items: contact: 
ksidd37398@aol.com
1. The arrest of 62 year old Ghulam Nabi Fai [on July 19 in 
Fairfax, Virginia] indicates that the US has decided to take 
sides with India against the Kashmiri people. Mr. Fai is a 
patriot of America and has never criticized US policies. He 
lived comfortably and may have been receiving funds to 
influence congress [which needs to be proven]. If he has 
been doing this for 20 years, why his arrest now? Ms. 
Hillary Clinton's visit to India and USA's total swing 
towards India is indicated by the timing of Fai's 
arrest.
1a. Don't AIPAC and other agents of Israel constantly try to 
supply congressmen? Why are pro-Israelis not treated like 
Mr. Fai?
1b: India has a 700,000 man occupation army in Kashmir. 
President Obama should at least mention the Kashmiri girl 
who was raped by Indian troops last week.
1c. Masoud Khan's 
[
FreeMasoudKhan.net
]
arrest for being anti-India led to his 
sentence of 90 years during the Bush regime. US Muslims 
forgot Masoud and now we have the case of Fai. Why don't  we 
protest in a timely fashion?
2. We view with shock and horror that only two days back the 
UN recognized the suffering of the Somali people. For years 
the horrors of war have been visited on them. Why is the US 
treating the Islamic movement of al-Shabab as a terrorist 
group? Has the group ever done anything against the US? The 
least the US can do is to remove the ban on hawala transfers 
so that Somalis in America can send money home. Without US 
support for the clique in Mogadishu, there would be Islamic 
rule in all of Somalia. Why not recognize Islam as the 
legitimate will of the Somali people? Africa is Muslim and 
is becoming Islamic rapidly. Why fight against the wave of 
the future? Why not allow Muslim charities to go in? Why 
does the UN want European charities only?
Outreach:
Islamic literature distributed in 104° degree Weather.
100 Muslims reached in Newark, Delaware
On July 22, 2011 after Juma prayers at the Islamic Center of 
Delaware in Newark. a 4-page unit of Islamic literature was 
given to 100 Muslims, mostly Arabs and Indo-Pakistanis with 
a very few African-Americans.
Page 1 of the info was about Jamaat-e-Islami 's anti-US 
rally in Gujranwala [Pakistan] plus Munawar Hasan's support 
for Amna Janjua's disappeared [by government] husband.
Page 2 was about the human rights conference in Detroit 
about political prisoner Shifa Sadequee, Tarek Mehanna and 
Kifah Jayyousi as well as the widening net of FBI 
surveillance and repression.
Page 3 was about Dr. Siddique's uncovering of CAIR's role in 
the suffering of US Muslims now imprisoned in Pakistan. 
[CAIR plays the role of "Muslim" Zionists.]
Also, reported on p.3 were Imam Badi Ali's Spotlights and 
his invitation to think plus an article which shows that 
most of the opposition to Qaddafi is Islamic.
Page 4 was Sis. Nadrat's article on the scientific reasons 
for not eating pork which underlie the Qur'anic prohibition 
of pork. [Good gift for non-Muslim friends.]
The mosque was packed in anticipation of Ramadan. Must have 
been about 400 or more people, many of them teenagers. The 
imam did a good job of comparing preparation for Ramadan 
with preparation for running the marathon. One doesn't just 
get up and start running. It takes months of preparation. 
The imam's prayer for the success of the uprisings in Egypt, 
Yemen, Syria. Libya was good too but this he said only in 
Arabic.       The heat was intense but the Muslims' faith 
was stronger.
Jamaat prayer room in key area of New York
The prayer room will be open, to start with, only on 
Saturday and Sunday.
The address is:  350 Stirling st., #5G, Brooklyn, New York 
11225
Phone: 718-974-3190   [Ask for Br. Winston. He is West 
Indian.]
Impact of Mass Imprisonment in America
[This was received by Jamaat al-Muslimeen supporter Sis. 
Aamira in Philadelphia]
Greetings Key Faith Leader,
Increasingly, communities of faith are recognizing the 
affect and impact of the Criminal Justice system on the 
communities in which family support ministries are invested 
and in greatest demand. One such impact is mass 
incarceration of individuals detained or convicted of 
various criminal charges, who are otherwise, most needed by 
families at risk. Please consider attending the upcoming 
free "Mass Incarceration Summit" hosted by the Black Clergy 
of Philadelphia and Vicinity. You must pre-register for this 
free summit at 215-748-6510
After Osama: Pakistanis Complicit or Incompetent?
Change will come, Planned or Unplanned?
by Kaukab Siddique
The US raid which killed Shaykh Osama bin Laden has brought 
Pakistan to the crossroads of history. Will it choose 
independence or subservience?
The Americans and the Pakistani leadership are squabbling. 
Gradually the differences between them have come out.
You are Complicit
The Americans are complaining that how could the Pakistanis 
not know that Osama was concealed in close vicinity to their 
premier military academy known as Kakul. If the Americans 
really doubt the Pakistanis, it would mean that that they 
are accusing the Pakistanis, in particular the intelligence 
agency known as ISI, as being complicit with  al-Qaida.
The Americans are also indicating that they now have so much 
infiltration in Pakistan that they can bring about changes 
within Pakistani intelligence itself. American top brass 
Mullen suddenly revealed that ISI was involved in the 
murder, after torture, of noted Pakistani journalist Shahzad 
Saleem. This was like a warning to the ISI that "you cannot 
hide anything from us" which of course contradicts the 
American assumption that ISI was able to hide Shaykh Osama 
for so long.
We are Incompetent
The Pakistani regime is insisting that it was not complicit 
with Shaykh Osama. It really did not know that the Islamic 
leader was hiding in plain sight. General Shuja, the ISI 
chief, rushed [or was rushed] to Washington to purportedly 
argue the ruthless intelligence agency's incompetence or 
more politely "inability" and ignorance related to the 
presence of America's enemy number one.
Pakistani Nationalists Flabbergasted
Some Pakistanis have a high opinion of the country's 
military. They still count the troops killed in fighting the 
Pakistani Taliban as "shaheed."  They sense treachery in the 
military's inability to stop the US raid on Osama's home in 
Abbotabad. There is grumbling among them. They still can't 
face the fact that the Pakistani military generals, like the 
politicians, sold out a long time ago. The operations in 
Islamabad [the attack on the Red Mosque/Jamia Hafsa] by 
General Musharraf and by General Kayani in Swat were 
indications that the military has become a branch of US 
intervention against Islam.
The drone attacks originated inside Pakistan, and even when 
launched from Afghanistan, they have the support of the 
Pakistani military. The military has not even pretended to 
protest.
Planned Change
Pakistan still has a chance to bring about planned change. 
Its institutions are intact. It is a nuclear power. It could 
easily do the following:
1. Withdraw its troops from the Islamic northern areas 
including Swat and send them back to the border with India 
and to the cease fire line in Kashmir.
2. Start a process of reconciliation in Baluchistan, with a 
trial of General Musharraf.
3. Stop the appointment of retired military men to civilian 
positions.
4. Ask the masses if they want Shar'ia and implement it if 
they want it, starting with Swat and Dir where the people 
have already supported Shar'ia law.
5. Replace Zardari, Gilani and Kayani with a new 
leadership.
6. Enhance the relationship with China and Iran.
7. Strict accounting for all income and expenditure.
Unplanned Change [1]
The Pakistani people are no longer timid and naive. They are 
cynical about the corrupt men in power. The police have lost 
all respect and there is growing contempt for the military. 
[A handful of Pakistani Taliban resisted 1500 Pakistani 
troops in the Mehran Navy Center in Karachi for 16 
hours.]
An uprising of the masses is quite possible in Pakistan. 
Most of the people are in serious economic trauma. The 
people are aware that economic fundamentals should be 
available to them. The rich are served by the poor and the 
poor can see what an improved life style can mean.
The people are patient and largely non-violent because of 
Sufi religious influences. It is a matter of time that 
someone like Maulana Bhashani will turn up and urge the poor 
to rise against the rich who are violating God's law.
The mosques could easily lead an uprising but the Islamic 
leadership is badly divided. They do not see that Islam is 
under attack. They see sects: Shia, Sunni, Deobandi and 
Berelvi. The religious leaders did not unite and rise up 
even when the Red Mosque was attacked and later when the 
military removed the entire population of Swat and turned it 
into a free fire zone.
The mosques could lead an "unplanned" uprising if the 
religious leaders unite. A charismatic leader who spoke for 
ALL the Islamic groups and was willing to give his life 
might be the catalyst for the uprising. [Another Umar 
Mukhtar, Usman Dan Fodio, Imam Khomeini, Mullah Omar or Syed 
Ahmed shaheed.]
Unplanned Change [2]
Brahmin India keeps a close eye on Pakistan.  India can see 
Pakistan fighting a war against itself. It can see Pakistani 
leaders totally at the beck and call of USA. It can see 
Baluchistan getting alienated from the brutal Paki regime 
there.
The power of a secular ethnic group, MQM, in Karachi along 
with secular ethnic groups under the banners of ANP and PPP 
is eroding Karachi's position as an essential part of 
Pakistan.
If India decides to create serious trouble in Karachi, it 
could easily throttle Pakistan's only major port outlet to 
the world. [Gwadur is still small.] MQM is ripe for 
treachery like the Northern Alliance which facilitated 
American victory in Afghanistan. The leader of MQM, Altaf 
Hussain, accused of major crimes in Pakistan, lives 
comfortably under British protection in England.
Conclusion: Pakistan is the power house of Islam. It could 
easily succeed as an independent state in spite of pressures 
from the US and India. The condition is that the Islamic 
forces plan strategically and not get bogged down in day to 
day tactical moves. For the US and India, anyone who prays, 
fasts, has a beard [or hijab] is a fundamentalist. That 
would mean most Pakistanis. Anyone who protests or 
demonstrates for Islam and against the US/India is deemed an 
extremist [like Jamaate Islami]. One who picks up weapons, 
be it Pakistani Taliban or anyone else, is a terrorist.
Countrywide Islamic Rallies Condemn Military rule in 
Baluchistan: Murder and humiliation of Baluchis by 
Kayani
Quetta, July 19: The Jamaat e Islami, Pakistan expressed its 
complete solidarity with the people of Baluchistan on 
Tuesday, on the appeal of the JI chief, Syed Munawar 
Hasan.
Addressing the huge gathering at the JI sit-in at Quetta 
during the day, Syed Munawar Hasan said the future of 
Pakistan was linked with Baluchistan. He said that the 
rulers in Islamabad had fallen prey to the conspiracies of 
the US and other western colonial powers which could darken 
the future of the country.
He said the people of Baluchistan were being provoked 
through continuing military operations and maimed dead 
bodies of their missing people to fulfill the international 
agenda.
Syed Munawar Hasan counseled the rulers to learn a lesson 
from the developments in Tunisia, Egypt and other Arab 
countries where the US agents in power had been swept away 
by the mass movement.
Syed Munawar Hasan said both the federal and the provincial 
governments were to be blamed for the present deprivations 
of Baluchistan.  He urged President Zardari the Prime 
Minister Gilani to give up oppressive policies against the 
Baluchistan people to escape divine wrath. He said the JI 
had been continuously stopping the masses from taking to the 
path of revolt but if the rulers did not mend their ways, 
the situation could change.
He said the latest come back of the MQM was the sixth in 
recent times. He  said Mian Nawaz Sharif and Altaf Husain 
had been providing crutches to the Zardari government for 
the last three years. The Grand Alliance, he said, in fact 
aimed at saving the Zardari government.
The solidarity with Baluchistan camp in Lahore was set up at 
 Faisal Chowk and was  attended by thousands of people. 
Speaking on the occasion, Dr Farid Ahmed Piracha called upon 
the government to stop military operation in Baluchistan and 
accept the genuine demands of the people there.
In the federal capital, a demonstration was held in front of 
the Islamabad Press Club. Speaking on the occasion, JI 
Secretary General, Liaquat Baloch said that the whole nation 
was with the Baluchistan people and the rulers could not 
deprive the Baluchis of their rights for long. .
In Karachi, the solidarity camp was set up at Empress 
Market. Senior JI leader Prof. Ghafoor Ahmed and JI Karachi 
chief Muhammad Husain Mehnati addressed the gathering. In 
his address, Prof. Ghafoor Ahmed said that the federal 
government attitude towards the Baluchistan people was 
improper which was deepening a sense of deprivation among 
them.
In Peshawar, the Solidarity camp was set up at the Yadgar 
Chowk, Addressing the gathering at the spot, JI deputy chief 
 Sirajul Haq said the people of Baluchistan were our 
brothers and we shared their grief and problems. He said if 
the government did not correct its behaviour towards the 
Baluchistan people, the entire nation would rise in their 
support.
The Solidarity camp in Hyderabad was set up at the local 
Press Club and was addressed by the JI Sindh chief Asadullau 
Bhutto. Speaking on the occasion, Asadullah Bhutto said the 
people of Sindh won't allow the rulers to exploit the people 
of Baluchistan any more.
In Multan, the solidarity camp was set up at Chowk Ghanta 
Ghar. Speaking on  the occasion, JI Punjab chief, Dr Syed 
Waseem Akhtar said that the rulers were selling out the 
precious mineral wealth of Baluchistan for peanuts while 
this wealth actually belonged to the Baluchistan people.
[Report from Shamsuddin Amjad, Lahore.]
Latest war news from Yemen:
July 20: A British shipping consultant was killed in a bomb 
explosion in Aden.
July 21: The army offensive on Zinjibar has stalled but it 
succeeded in killing several al-Qaida fighters including a 
local leader.
Heavy Fighting in Yemen after al-Qaida took two towns and an 
army base.
25th Army Brigade asks for Help. Tanks & 500 troops trying 
to break through.
[Courtesy: Yemen Online.]
July 18, 2011
Yemeni forces backed by armed tribesman launched an 
offensive to try to retake the southern provincial capital 
of Zinjibar yesterday, after months of fierce fighting with 
al-Qaeda militants who seized two cities and an army base in 
the area. Dozens have been killed and some 54,000 civilians 
have fled the flashpoint southern province of Abyan, which 
has descended into daily bloodshed as the army faces a 
rising challenge from militants the government says have 
ties to al Qaeda.
After weeks of pleas for support from a besieged military 
brigade near Abyan's capital Zinjibar, Yemen sent 
reinforcements aiming to flush militants out of the seaside 
city. Zinjibar sits down the coastline from the strategic 
Bab al-Mandab strait, where some 3 million barrels of oil 
pass daily.
The head of the Defence Ministry sent reinforcements 
including tanks, rocket launchers, and 500 extra soldiers," 
a local official said. "These forces began attacking (the 
city) backed by heavy tank shelling and rocket attacks from 
naval ships in order to liberate the 25th brigade just 
outside Zinjibar and under siege for over a month.
Residents told Reuters by telephone they saw army ambulances 
screeching through the city, filled with wounded people. 
Yemen Times photo of two Al-Qaida fighters moving openly in 
the key port city of Aden.
Aden is still under government control.
Written by Abdul Jabbar [London, England]
Excerpted: July 22, 2011
Member of Hizb ut-Tahrir, Osama Haneef abducted on his way 
to his office In Islamabad, Pakistan
Whilst the whereabouts of the Deputy to the Spokesman of 
Hizb ut-Tahrir in Pakistan, Imran Yousufzai, and Hizb 
member, Hayan Khan, remain unknown, the secret agencies have 
abducted yet another member of Hizb ut-Tahrir, Osama Haneef, 
a graduate of NUST and a Telecom Engineer, whilst he was on 
his way to his office today, at nine am.
This is the third abduction in Islamabad so far, this 
month.
Engineer Aftab, who was abducted in Multan, has finally been 
"recovered" from the secret agencies and put behind bars by 
the police. It is regrettable that the courts have handed 
him back to the brutal police for "physical remand", instead 
of ordering his release.
As for Osama, a young father of a baby girl, he has had an 
outstanding academic record and is an outstanding and 
respected individual. He was one of the best students in the 
nationally reputed National University of Sciences & 
Technology (NUST). The abduction of Osama has proved that 
the government agencies have absolutely no regard for the 
law of the country. Yet, when it comes to crushing Muslims 
they claim the "sanctity" of Kufr law and justify the 
burning of the chaste Muslim girls of Jama-e-Hafsa with 
white phosphorus. Moreover, they present the argument that 
the students of Lal Masjid challenged the writ of the state, 
because they abducted corrupt people.
We ask the government doesn't its abduction of Hizb members 
by secret agencies  violate this writ? Will the 
transgressors of this "sacred writ" be punished in the same 
way as the girls of Jama-e-Hafsa? And the same false excuse 
is being used for the current military operations in Kurram 
and Mohmand Agencies of the Tribal region. Millions of 
people have become homeless and tanks and fighter planes are 
bombing the tribal people. This brutal act was not even 
committed by India in Kashmir, during their operations 
against the so-called terrorists.
Proposed Saudi Arabian anti-terror law would strangle 
peaceful protest
Amnesty International obtained a copy of the draft 
anti-terrorism law
22 July 2011
A draft Saudi Arabian anti-terrorism law obtained by Amnesty 
International would allow the authorities to prosecute 
peaceful dissent as a terrorist crime.
The organization has obtained copies of the Draft Penal Law 
for Terrorism Crimes and Financing of Terrorism, which would 
also allow extended detention without charge or trial. 
Questioning the integrity of the King or the Crown Prince 
would carry a minimum prison sentence of 10 years.
The leak of the draft comes as ongoing peaceful protests 
across the Middle East and North Africa are being met with 
government repression.
"This draft law poses a serious threat to freedom of 
expression in the Kingdom in the name of preventing 
terrorism," said Philip Luther, Amnesty International's 
Deputy Middle East and North Africa Director.
"If passed it would pave the way for even the smallest acts 
of peaceful dissent to be branded terrorism and risk massive 
human rights violations."
A Saudi Arabian government security committee reviewed the 
draft law in June but it is not known when or if it might be 
passed.
'Terrorist crimes'
The definition of "terrorist crimes" in the draft is so 
broad that it lends itself to wide interpretation and abuse, 
and would in effect criminalize legitimate dissent.
Under the draft law, terrorist crimes would include such 
actions as "endangering...national unity", "halting the 
basic law or some of its articles", or "harming the 
reputation of the state or its position".
Violations of the law would carry harsh punishments. The 
death penalty would be applied to cases of taking up arms 
against the state or for any "terrorist crimes" that result 
in death.
A number of other key provisions in the draft law run 
counter to Saudi Arabia's international legal obligations, 
including those under the UN Convention against Torture. 
Detainees' rights
The draft law allows for suspects to be held in 
incommunicado detention for up to 120 days, or for longer 
periods - potentially indefinitely - if authorized by a 
specialized court.
Incommunicado detention facilitates torture or other 
ill-treatment and prolonged detention of that nature can 
itself amount to torture.
Detainees in incommunicado detention are also, by 
definition, denied access to a lawyer during their 
investigation.
The draft law allows for arbitrary detention: it denies 
detainees the right to be promptly brought before a judge, 
and to be released or tried within a reasonable time. It 
gives the specialized court the power to detain without 
charge or trial for up to a year, and to extend such 
detention indefinitely. Detainees are not given a means to 
challenge the lawfulness of their detention in front of a 
court.
It also fails to include a clear prohibition of torture and 
other ill-treatment.
The draft law gives wide-ranging powers to the Minister of 
the Interior "to take the necessary actions to protect 
internal security from any terrorist threat." It does not 
allow for judicial authorization or oversight of these 
actions.
"At a time when people throughout the Middle East and North 
Africa have been exercising their legitimate right to 
express dissent and call for change, Saudi Arabian 
authorities have been seeking to squash this right for its 
citizens," said Philip Luther.
"King Abdullah must reconsider this law and ensure that his 
people's legitimate right to freedom of expression is not 
curtailed in the name of fighting terrorism."
Syed Maudoodi: A testimony and a Comparison
By Dr. Malik Badri [Sudan]
American University of Beirut and Muslim Students:
Introduction:
In 1953, I was admitted to the American University of 
Beirut. At that time this university was still under the 
influence of extreme anti-Islamic sentiments of the era of 
the Crusades. In was in reality a Christian missionary 
institution, though not outwardly so. Most of the students 
were Muslims but three times a week they had to participate 
in religious discussions held in the university's church. A 
covert purpose of these discussions was to imbue the minds 
of students with the concepts of western modernism. Students 
who excused themselves from these programs were assigned 
difficult research topics in the library. Already burdened 
by regular course work, students usually chose the easy way 
out by going to the university church.
At the conclusion of each lecture or sermon, the speaker 
told the students to get up and join in a Christian 
religious song. Christian and students from western 
countries loved the loud music in the chapel and joined in 
the chorus. Muslim students would stand by quietly or 
pretended to join the crowd. I was 21 at the time and I had 
grown up in a westernized family living in British occupied 
Sudan. In spite of all that, as Muslim I felt the 
humiliation of these activities.
During the first two years of their studies, all the 
students were required to complete two courses in addition 
to the syllabus. The first required course was titled 
"Islamic Philosophy," This course , usually taught by 
Christians, had been compiled on the basis of the work of 
al-Farabi, Ibn Sina, and early Muslim philosophers like 
Ikhwan-us-Safa who had apparently been influenced by Greek 
philosophers. Long drawn out and vague arguments went on 
about the claims of these philosophers when God was 
cognitive of the personal lives of humans , whether humans 
have freedom of choice or is everything pre-ordained? If God 
has be pre-ordained everything, how can justice be 
fulfilled? Is life after death meant for both body and soul 
or is it only for the soul or is there any collective life 
after death?  Is the death of the human after life the 
ultimate end? Is the moon located on the third heaven or on 
the sixth? And should the prophet  or the philosopher be 
considered a better human being?
For Muslim students coming from secondary schools in the 
rural areas of Arab countries, these issues created 
complexities and anarchic thoughts which had been culled 
from the ancient books of Muslim philosophers with great 
expertise.  These were being presented as the refined 
Islamic thought of early Muslim philosophers. Some incidents 
from Muslim history had been cleverly included in this 
course which were meant to underline differences between 
Sunnis and Shi'as. Some of these were the conflicts between 
Usman, r.a., Ali, r.a. and Muawiyya, r.a., as well as the 
Battle of the Camel and the role of Ayesha, r.a in it.
The second course based on General Education was extensive, 
covering 12 credit hours, which covered  the evolution of 
humanity from the birth of the first man to the appearance 
of the modern, western, man. Ancient and modern history, 
evolution, art, architecture, philosophy, religions and 
other social stories had been expertly woven into this 
course. Guest scholars were invited to join the university's 
 professors in teaching this course, The students, already 
bewildered by the first course on "Islamic philosophy" were 
brought towards the assumption that western modernism is 
indeed the apogee of human civilization. In the fifties, 
this education was enough to convince the new generations 
affected by western colonialism.  Such were the common 
experiences of students in that era of trial and 
tribulation.
The Great Favor done me by Syed Maudoodi.
Inspite of this limited educational background, I searched 
for authentic Islamic sources. Thus I read the entire Qur'an 
for the first time when I was a young man. Owing to this 
reading, I became capable of answering the groundless 
criticism of Islam by my professors in an uncompromising 
way, although in front of these seasoned Christian 
missionaries, my questions must have sounded naive. In this 
mental condition I soon joined a small group of Ikhwan 
al-Muslimoon which included students from various countries 
who felt stuck and helpless like me. Among them were Prof. 
[now] Ishaq Farhan who went on to be President of Zarqa 
University in Jordan, Dr. Yaseen Abeera of Eritrea [who has 
passed away], Dr. Nabeel Mahayni of Syria, Dr. Muhammad Qoja 
and Dr. Ali Shabaika of Sudan. We found the Ikhwan's 
literature impressive and spirited. One very impressive was 
Prof. Muhammad Qutb's Haul al-Islam [Islam and the Doubts of 
the Modern mind]. This book was effective for the new 
generations of the 50s, 60s and 70s. Prof. Qutb's fluent 
Arabic was magical,its touching arguments and relentless 
criticism of western modernism could not be resisted and it 
was seen as a unique book.
[To be continued] [Translation from Urdu by Kaukab 
Siddique.]
Book received from Sajjad Niazi in Pakistan
2011-07-25 Mon 19:37:55 cdt
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