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Jamada al-Thani 3, 1428/ June 18, 2007  #46
Jamaat al-Muslimeen Press Release
U.S. Muslims Condemn Queen Elizabeth's knighthood for Salman Rushdie
On June 16, 2007 the British Queen, Elizabeth II, decided to honor a 
hatemonger, Salman Rushdie. The author of Satanic Verses denigrated 
the Qur'an, insulted the best of men, Prophet Muhammad, peace be on him, 
and ridiculed 'Ayesha Siddiqa, r.a., and other blessed women of Islam. 
Surely the queen of England knows this. Rushdie is a mediocre author. If 
he had not abused Islam, he would have been of little interest to the 
British Crown.
The honor given to Rushdie is a calculated insult aimed at the one billion 
plus Muslims of the world. Was this the queen's idea [who is quite senile 
at 80] or has this come from International Jewry? Considering the fact 
that Rushdie has been invited to teach at the Jewish stronghold of Emory 
University in Atlanta, and to speak at the Jewish cultural institution, 
the Meyerhoff, through Villa Julie College, [Baltimore], the British 
action too may well be from the "enemies of truth" as David Irving 
calls them.
I urge Muslims to protest to Britain against this shameful act against 
Islam. I urge American Muslims to, peacefully, make it very clear that 
Rushdie is not to be honored if there is ever to be mutual respect and 
dialogue between the British and American power structures on the one 
hand and the world of Islam on the other.
Does the Queen realize that this is the era of Islam? Islam is victorious 
and Rushdie's insults only create hate but cannot defeat Islam. Britain 
did serious damage to the world of Islam by creating "Israel" and the 
occupation of Kashmir. British military forces are in Iraq and 
Afghanistan. These are the final spasms of a dying, hypocritical and 
racist empire. By honoring a scoundrel like Rushdie, the queen has 
shown that she thinks the earth is flat and the sun still shines on 
the British Empire!
Kaukab Siddique, Ph.D
Associate Professor of English
Letters of protest can simply be sent to: Queen Elizabeth II, Buckingham Palace, London, England
Exclusive New Trend Report
Otis Jackson's Confession [April 2007] Matches the Police Report on 
him Dated June 3, 2000.
Imam Jamil al-Amin NOT Responsible for Shooting of two Policemen in 
March 2000.
New Trend magazine now has the FBI transcript and hand written statement 
of Otis Jackson dated June 3, 2000. It matches the confession by Otis 
Jackson, now known as Farrakhan Bey, which New Trend published in its 
April 27, 2007 issue. The question arises why the government has been 
sitting on the statement of Otis Jackson while it went on to prosecute 
and sentence Imam Jamil al-Amin, also known as America's Imam [H. Rap 
Brown before he embraced Islam]?
According to the FBI transcript [file #62D-LV-33941] "Jackson was 
interviewed in the presence of Las Vegas Metropolitan Police Department 
officers Dante Tromba and Greg Neglich."
On the day of the murder, Jackson drove to Imam Jamil's residence and 
waited for him along with another "black male." The transcript 
continues: "Approximately 10 minutes after Jackson arrived at Alamin's 
residence, Alamin arrivd in a car at the residence. As the three men 
were talking, a police car arrived and two police officers attempted 
to serve Alamin with a warrant. Jackson believed the warrant charged 
Alamin with impersonating an officer and something about stolen 
property. Jackson stated that he did not think the warrant was valid, 
so he spoke out and a verbal disagreement with officer Kitchen 
proceeded. The argument got heated and Kitchen's partner attempted 
to handcuff Jackson."
The transcript goes on to describe the fight and the shooting of the 
officers in detail. Jackson also describes the guns he used and the 
process he followed to get rid of the guns after the shooting.
According to Jackson, not only was Imam Jamil NOT involved in the shooting 
but "Alamin tried to stop Jackson from shooting at the offcers by getting 
in Jackson's way." The transcript adds: "Alamin asked Jackson why he had 
shot the officers, but Jackson did not answer except to say that he was 
going home."
Jackson's hand written statement affirming the content of the transcript 
is appended to the transcript.
That was in June 2000. The government hushed up the confession of the 
shooter. In 2007, Jackson wrote his confession again, in his own 
handwriting, and sent it to New Trend.
Thus the leading Imam of America is being held in prison and mistreated 
for something which he never did. It is time for all Muslims, for all 
people of African descent, and African-American Muslims in particular 
to demand justice and cry out:
"Pharaoh, LET MY PEOPLE GO ----- FREE IMAM JAMIL NOW!"
GAZA: Huge Islamic Victory: Israel, Bush Rush to save Mahmoud Abbas
by Imam Badi Ali, North Carolina [Jamaat al-Muslimeen Shoora]
The Islamic Resistance [Hamas] trounced the Fatah forces of treachery 
and corruption although the Islamists were outnumbered 5 to 1, in places 
7 to 1. Alhamdulillah, the criminal elements funded, armed and 
supported by Israel have turned out to be a sorry bunch of cowards.
Islamic Gaza has uncovered the open support for Mahmoud Abbas and Fatah 
by Israel and the U.S. The U.S. immediately took steps, in coordination 
with Israel, to make sure that Fatah would be entrenched in the West Bank 
to try to divide the Palestinian people. Here are the immediate steps 
taken by the U.S. and Israel.
Millions of dollars sent to Mahmoud Abbas. Millions more in the pipeline.
Attempts to cut off Gaza from the world.
Attempts to strangle Palestinian democracy by setting up a puppet regime 
in the West Bank with men appointed by Mahmoud Abbas.
The Zionist media have unleashed a spate of propaganda to demonize 
Islamic Gaza.
The regimes of Hosni Mubarak [Egypt], King Abdullah [Jordan], King 
Abdullah ["Saudi" Arabia] have come out in support of the U.S.-Israeli 
program and against Hamas.
Hosni Mubarak, the biggest terrorist of Egypt, has gone to the extent 
of declaring Hamas a terrorist organization.
This is the time for the Islamic world to support Gaza. It's a test for 
Hezbollah and Iran. If their pro-Palestinian rhetoric meant anything, 
here is the time for them to come out with concrete material help 
for Gaza.
Israel is planning to attack Gaza. It has fire power from the most modern 
weapons supplied by the U.S., but an attack could backfire because it 
will, inshallah, energize the Muslim world in support of 
Islamic Gaza.
Samarra Conspiracy was an Excuse for attack on Islam:
Shi'ites Blow Up Tomb of Leading Companion of Prophet Muhammad, 
pbuh, Talha bin Ubaidullah, r.a.
by New Trend's Iraq observer
June 15, 2007. The tomb of Talha, r.a., in the town of Zubair, near 
Basra, was blown up in broad daylight by assailants posing as 
photographers. The security guards were Shi'ites. None of them were 
killed in the explosion which was so powerful that it leveled the 
entire edifice.
June 16, 2007. Another landmark, sacred to the Muslim mainstream, the 
mosque named after the 10 leading Companions of the Prophet, pbuh, 
Ushra Mubashira, was blown up by Shi'ite explosives experts in 
the same area.
In each case, the apostate al-Maliki, expressed sorrow and the Shi'ite 
leader Sistani issued a condemnation. However, neither of them demanded 
the death penalty for the culprits. Shi'ite actions are carried out 
only after endorsement by top Shi'ite leaders.
[Editorial note: New Trend condemns these actions being carried out by 
occupation forces allied to the U.S. Talha [r.a.] was a great companion 
of the Prophet Muhammad, pbuh. He was with the messenger of Allah, pbuh, 
during the great battles of Islam. In the battle of Uhud, he took an 
arrow for the Prophet, pbuh, and bled profusely, mixing his blood 
with that of the Prophet, pbuh, who was also badly injured.
Talha, r.a., was known for his generosity. He was a good businessman and, 
later, landowner, and gave away huge sums from whatever he got to help 
the poor and the needy and to support Jihad. His piety and spirituality 
won praise for him from the Prophet, pbuh, and he was promised paradise 
even when he was alive.
In the strife following the murder of the third Rightly Guided Caliph, 
Usman, r.a., by the miscreants who claimed to be supporting Ali, r.a., 
Talha, r.a., supported 'Ayesha, r.a., in her efforts to catch and punish 
the murderers of Usman, r.a. He was assassinated during the battle of 
the Camel, in the month of Jamada al-Thani year 36 of the Hijra, by a 
miscreant supporting Ali, r.a. [For details of the life and death of 
Talha, r.a., see Ibn Sa'ad's Tabaqat, the classical Hadith 
collection on the lives of the Companions of the Prophet, pbuh.]
Our observers say that apparently the apostate al-Maliki regime engineered 
the destruction of the Shi'ite shrine in Samarra and then in "retaliation" 
started attacking Sunni mosques and mausoleums across the country. 
Scholars say that the Shi'ite imams allegedly buried in the Askaria 
shrine in Samarra have no historic authenticity. They certainly do not 
compare with Talha, r.a., one of the greatest companions of the Prophet, 
pbuh. In fact, the text books show, none of the Shi'ite imams, except 
Ali, r.a., come anywhere near Talha, r.a., Ayesha, r.a., or any of the 
other great Sahaba.
Shrine worship which is common among Shi'ites is seen in Islam as "shirk" 
[associating others with Allah], the greatest sin which puts one outside 
the fold of Islam. Increasingly Muslims see the Iraqi Shias as apostates. 
The Muslim world should question the Shi'ite authorities and stop their 
collusion with the U.S. and Israel before there is a global Islamic 
backlash against Shi'ism. The situation is grim as the Shias, be it 
Allawi, or al-Hakeem or Sistani, have supported the U.S. occupation of 
Iraq, and they, as well as Sadr and the Iranians, kept quiet when 
Fallujah was being bombed during Ramadan and even on Lailatul Qadr.
Opposition to the occupation of Iraq should include a united front to 
end U.S.-Shi'ite attacks on mosques and mausoleums. One way, observers 
say, would be the withdrawal of Shi'ite troops who are working as 
occupation forces along with the U.S. in the cities of western Iraq.
American Muslimah re-Arranges her Life.
Why Follow Prophet Muhammad, pbuh, in everything?
[Continued from previous issue]
by Sis. Rahgeer-e-Saleha
HOW HAS Salat MADE A PRACTICAL DIFFERENCE IN MY LIFE?
Having to plan around my salah times has forced me to:
- 
Be punctual in my appointments, as I have to be punctual in my 
appointment with Allah.
 - 
Be punctual in ending appointments as I have go do salah on time
 - 
Forgo those activities especially late night ones (which are physically 
tiring and have no spiritual value and in no way enhance my closeness 
to Allah), as I know that if I partake of them, I will miss my 
fajr salah.
 - 
Be punctual in my social appointments, both in arrival and in departure 
as I have a priority, which has to be met after I leave.
 - 
To simplify my self, as I cannot put on makeup four times a day after 
each prayer, thus I have resorted to less, allowing my skin to breathe 
and making me relax as I am who I am without a lot of fakeness put on 
for the benefit of others
 - 
I am more comfortable in my skin. There is no confusion in my decision 
making as to whom do I have to please. I know that I only have to 
behave in a manner so as to please Allah and as a fallout my behavior 
pleases others also, as I attempt to follow the Prophet's etiquette 
with people.
 - 
Spiritually beautiful people and people with taqwa have come into my 
life, and I have recognized the goodness in my existing friends, giving 
me peace and beauty in my daily living. These wonderful people, old 
and new, are not judging me in my material goods, where I live what I 
wear but are supporting me and helping me for the sake of Allah and 
Allah alone
 
THE FALLOUT
- 
I thought there would be major fallout. People around me would get upset 
and would think I have gone crazy. None of this has happened.
 - 
My night time wasting activities have fallen by the wayside, so I am not 
exhausted in the a.m.
 - 
My nightmares and night awakenings have disappeared since I started doing 
Isha and Witr and the night adkaars as the Prophet 
(sas) did.
 - 
I don't enjoy obscene or violent movies, never did but watched them out 
of politeness to my company. I don't now and no one is at a loss, and 
the gut wrenching feelings have passed.
 - 
I don't agonize over what people think of me, I try to do what would 
please Allah and leave it at that.
 - 
I don't try to please people and don't get upset if they don't like me. 
I try to do my best as to what would please Allah the most, in my 
behavior, and Alhamdolillah it works well with most people as 
the basic fitra of people in general is good, and appreciates a 
good effort.
 - 
I don't envy other people's accomplishments and their children and am at 
peace with what Allah gave me or took away, even though I don't know 
the reasons.
 - 
My anxieties about my family still surface from time to time, I try to 
sort them out by separating the ones that have to do with the finality 
of Qadr and those that are behavioral. I try to pray for change 
in the ones that have to do with the spirituality of the inner self 
by educating my self and them. The hardest part is to accept whatever 
they do after that and to accept that as their Qadr and to pray for 
guidance for them and me.
 - 
All this sounds kind of soppy and "Yahweh." I don't have any new words 
to use to express the inner cleanliness and simplification of my life 
that I feel in my continuing attempts to follow Rasool Allah (saw)
 
THE CHALLENGES
All of the challenges come from within. My desire to sleep through the 
dawn prayer, my desire to overeat, my desire to not have the 
regimentation of the five phone calls to Allah. My depression of 
losing my son, my regret of all the things I did not do with him, 
my regret of things I could have done in the past, and my regrets of 
things past.
My desire to change others without first practicing the change in my 
self until it is permanent.
Whenever I feel I have reached a stable state of Salah, Shaitan 
makes me slip or perhaps my Bahemi Nafs does and I slide. I have 
noted that the slide is similar to the slide of the mountain climber; 
if you lose a footing a few rocks loosen and if you are paying attention 
you can regain your foothold. However if you are climbing in a cocky 
manner and are "full of yourself" that nothing can falter you, then the 
loss of the foot hold is hard to regain.
Paying attention or focus has been the key for me: What do you pay 
attention to? What is my focus?
If I pay attention to the distractions here and there and forget that 
my goal is to get to the peak of what I am climbing and be engulfed by 
His (swt) love eternally, then the slide is bad and I may find myself 
at the bottom of the abyss, which is where I was when my son died.
I previously thought that I could see, hear and participate in everything 
with the non-believers in the name of "tolerance" and still be a 
functioning pure Muslim. I have found that I am weak.
I realized that there are eight doors to my heart: i.e. my five senses, 
my arms, my legs and my tongue. If I leave all these door open to 
unchannelled distractions, by the end of the day I am overwhelmed by 
what has entered them and has affected my heart. I find that I have 
not accomplished any thing and have lost my focus in salah. 
Whatever enters through those doors is either a potent distracter or 
is a potent support for helping me focus my efforts in my Salah 
and my climb towards Allah's love.
I now know and admit that I am weak. I cannot pour distractions in the 
form of TV news, violent movies, mindless novels, non-energizing music 
and disaster announcing newspapers and politics through the doors into 
my heart and be unaffected by them. I know that these distractions 
deter my focus, in my search to find happiness, peace and tranquility 
for my soul through Salah and are an impediment in obtaining 
the connection that I seek with Allah (swt)
AN EXPERIMENT:
No one ever told me till recently that the human beings were designed 
in a manner that the closer they came to their Creator (Allah) the 
happier they became. It was a foreign concept for me. My western 
education had separated all avenues of happiness from religion, 
Religion was the bitter pill you took to land in Paradise, but 
everyday happiness lay in the mundane distracters of "entertainment." 
Thus I undertook an experiment, with me as the guinea pig.
I have always been told that in order to be "educated" you must know 
current events, and be able to discuss them intelligently; thus the 
excuse of sensory overload with the TV, news and internet. I have also 
always been told that entertainment by definition is doing non-religious 
stuff. I was at the bottom of the barrel of unhappiness as anyone 
could be, with my mother's conflict-ridden prolonged illness, her 
death followed shortly thereafter by my son's sudden death, the 
swirling paranoia of anti Muslim hatred, the continuous barrage 
of disrespectful tirades against the Prophet (pbuh) and the progressive 
verbal diarrhea against Islam had engulfed me and my surroundings. My 
own state of no longer knowing what happiness meant added to it. I had 
tried every western method except alcohol to elevate my spirits and 
all methods failed. Every morning I saw the abyss of unending 
depression staring at me and getting out of bed seemed 
quite meaningless.
At a retreat I learnt that the closer you came to Allah the happier 
you became and the start of that road began with Salah and 
Dhikr, and exclusion of all the garbage and verbal and visual 
diarrhea of the media.
Thus as an experiment I took six months off from all input that 
was distracting to me from my Salah, i.e. radio, movies, 
newspapers, and most of the internet news, glossy women magazines and 
self help books, books about grief and how to handle it, dinner parties 
with people or conferences where Salah was not conducive. I used 
to be browsing books that had nothing to do with Salah or the 
Prophet (Peace be upon him).
This sounds grim and self-denying but the outcome was surprising.
I replaced the radio with CDs of the Seerah or qirat with 
meaning, or stories of the prophet or reviews of how to make salah 
as the Prophet did. I replaced the music with Nasheeds and I 
replaced the movies with nasheed videos and videos of the Qur'anic 
verses recited with meaning on YouTube.
I replaced my Internet surfing to different sunnahs of the Prophet 
regarding Salah, and I continue to come up with priceless treasures from 
all over the world. I replaced my self-help books with books on 
Salah and about the Qur'an, and some Tajweed and 
tafseer of the Qur'an on the Internet
I connected with my saleh friends who send me resources and share 
their practical and spiritual attempts at refining the Sunnah of 
salah: The purification of mind and body before the salah 
and keeping the connection with Allah open after it.
THE RESULTS:
Positive:
I am at peace with myself in my skin for the first time in my life. I 
have not impacted or changed any happening in the world, by my not 
reading the news or listening to it on TV. I have lost no friends by 
not watching violent movies or listening to obscene jokes or music.
The only change was within me:
- 
I have lost some weight and gained energy without dieting or exercising, 
People ask me and I feel funny saying that all I have done is attempted 
to follow how the Prophet (saw) lived.
 - 
I was neither despondent nor angry when I went to the bookstore and saw 
all the violently anti-Muslim and aggressively evangelical material 
displayed. It disgusted me like the attempts of a spoilt child wanting 
to mess up a beautiful picture with his or her crayons. I prayed to 
Allah to guide them, and me.
 - 
I went to a Muslim home and saw an artsy painting of a naked women hung 
very proudly and I felt surprise and sadness and prayed that Allah may 
lift the veil from their eyes and refocus their life away from material 
goals and their race towards being accepted in the eyes of the 
non believers.
 - 
I neither approve nor disapprove when I see or hear something that a 
fellow Muslim is doing, as I know I have walked that path, though I 
do wish that I had been granted more guidance earlier.
 - 
I know how fragile my own attempt is at focusing on Salah; I have 
to continue to struggle and cannot criticize others of their 
different focus.
 - 
Actually I am actually quite stumped here, should I say something, should 
I provide some resources, should I make du'a for them or like the 
American way: " leave them alone"? I don't know!
 - 
I also don't know if I am strong enough to be an example as I slide 
often in my attempts to keep my Salah and am struggling to 
decrease my distractions and increase my ilm about my deen. I 
thus struggle with my selfish desire to perfect my deen first and 
ignore others and leave them on whatever path they are, and then I 
feel guilty at not sharing this wonderful way of life, a peace that 
everyone is searching for, that is not elusive, but is ignored because 
of all the other distractions made by us that keep it at bay.
 - 
My thirst for knowledge is for what is there actually in the Qur'an. 
Being a story buff, I am amazed at the stories of the Prophet (pbuh) 
and how much is out there internationally in the form of CDs, videos 
programs and on the Internet. My biggest stumbling block is that I am 
restricted because of language as most of the authentic information 
is expressed in the richness of the Arabic language.
 
My goals:
To become less judgmental
To become less selfish, and be able to gracefully share my focus in my 
search for the Prophets (PBUH) path, without being preachy.
To do those things that would bring me closer to Allah's love and move 
away from those that are disliked by Allah. Ameen
Challenges:
- 
I have to remind myself to fulfill my Haqooq al Ebad to the best 
of my ability.
 
Please send me your advice on any of the aspects. and Please keep me 
in your prayers,
Jazaak Allah Khairun
Letter from Atlanta, Georgia:
Islamic Woman Leader Condemns Whispering Campaign against 
Dr. Kaukab Siddique
I do not agree with the manner sometimes of what is printed in New Trend. 
However even in disagreeing with Dr. Kaukab at times I have always found 
him to be very fair and open. He will listen to those who disagree with 
him. More fair than most other leaders in our communities who use very 
nasty underhanded techniques to attempt to undermined the work of 
people they do not like for one reason or another. I find the 
underhanded techniques more infuriating and damaging than anything 
ever printed in New Trend about anyone. See New Trend has spoken what 
they think is a word to the right as stated in the Qur'an. You can 
face your accuser if you are criticized in the New Trend Magazine. 
Anyone who feels they have been unjustly criticized in New Trend can 
at least respond. They can also use their resources to counter any 
statements by New Trend.
There is always two sides to all situations. I know for a fact that 
Dr. Siddique as been maligned. He was indirectly called an Agent 
Provocateur by a leader of an organization. The email post was sent 
far and wide. The leader did not come out and say his name. However 
it was done in a way that if you knew what had happened before the 
post was sent out you could fill in the blanks. He also has been 
accused of various other things not worth commenting on at this time. 
It was all done in a manner that was totally unislamic. It was all 
done by whispers and indirect speaking from various rostrums and 
email post. This is cowardly and not becoming of anyone especially 
Muslims. This same tactic is often used against women who work in 
areas that are not understood or feared by some of our leaders. Just 
drop a negative word or two here and there. Indirectly accuse a sister 
of not respecting leadership and then the pawns and puppets will do 
the rest, leaving the leaders hands unsoiled. The task of hurting an 
individual or the work of that person for Allah has been accomplished.
Unfortunately we have people among us whose behavior at times is 
questionable. We have leaders who by their very own actions and in 
some cases lack of action do more harm than good to our community. 
In these cases anyone of us who has the information should speak up 
and if necessary act up! To be correct before Allah all we need to do 
is present the facts that you have and be prepared to face the person 
you are accusing of wrongdoing. Anything that falls short of that is 
not of Allah and is not Islam.
I pray that as we all grow in this way of life that we call Islam that 
we can obey Allah and speak a word to the right with compassion. However 
when the time comes that the truth (as much as it can hurt) must be told 
that all of us can be brave as Dr. Kaukab and tell it straight and be 
able to prove what we are saying. I also pray that we can all be man 
and woman enough to look at ourselves, accept the criticism given and 
make the corrections we need to make. If we can do this we will be much 
better people. Isn't this what we all are working for in this life? Don't 
we want to become better people who can earn some mercy from Allah to 
make it to the Jannah?
Hadayai Majeed, Humble Servant of Allah, Representing Me
2007-06-19 Tue 19:09:09 cdt
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